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Both in Germany and Austria, the centralisation of the
"gypsy control" by the police was initiated as early as the mid-1920s, and supported by the media in form of more and more inflammatory articles. In doing so the public could fall back on existing resentments and prejudices.
It was the primary goal to list, identify and register the Roma and Sinti for
the purposes of the "preventive fight against crime"
("Zigeunerkartothek-Burgenland" ["Gypsy Card-index of Burgenland"]). These registrations formed the (data-)base for later systematic persecution by the national socialists. In 1936 the Zentralstelle zur Bekämpfung des Zigeunerunwesens (central agency for the fight against the
Gypsy plight) was established in Vienna. When the leader of the SS –
Heinrich Himmler – was appointed
Chief of the German Police of the Reich’s
Department of the Interior in Germany, the institutional prerequisites for
concerted action all over the Reich were initiated.
First the Roma and Sinti were considered a
"problem" for the police state and for law and order. Due to
the increasing influence of science, however, the racial component became more and more important for the ideological
categorisation of the Roma and Sinti. The
"Nuremberg racial laws" of 1935 set the line in
this matter by classifying the Roma and Sinti as
"racially inferior", withdrawing their citizenship and,
thereby, their rights as citizens (among others the right to vote). It then became
the task of science to prove the validity of this dogma,
legitimising the NS-regime pseudo-scientifically.
After Robert Ritter had started to run the
Rassenhygienischen und erbbiologischen
Forschungsstelle des Reichsgesundheitshauptamtes (Eugenic Research Institute of the Reich’s
main health office), he became the central figure in "gypsy
research" in the NS state. It was his goal to prove that criminal and
anti-social behaviour were inheritable. While the Jewish population was accused
of "undermining the unity of the state" intellectually, Roma
and Sinti were, due to their race, declared "primitives deprived of
culture and history" that were "criminally penetrating the
body of an otherwise healthy population". According to the
eugenicists, a mixing of the races would result in the development of a
"criminal sub-proletariate" that would endanger the moral
order. As early as in 1935, it was demanded that Roma and Sinti should be
interned in labour camps and that forced sterilisations should be carried out.
Ritter, therefore, gave his special attention to the "gypsy
half-breeds", whereby the classification was broader than for the
Jewish population. A person was already classified a "gypsy
half-breed", if one of the eight great-grandparents was a gypsy. The
Burgenland-Roma fell under this category and were regarded
as particularly "inferior" by Ritter, who referred to the
dissertation of his Austrian colleague Karl Moravek in this respect. They were
one of the first groups to be exterminated systematically.
From the late 1930's on, Tobias Portschy became the central figure in
the "persecution of the gypsies" by the Nazis in Burgenland.
From 1935 to March of 1938 ("Anschluss") he was the
illegal "Gauleiter" of Burgenland; after
Burgenland was dissolved, he was appointed
"assistant Gauleiter" of Styria. In his
memorandum, which was published in 1938, he called for measures that would
gradually be realised in the following years. It was his personal wish to
"solve the gypsy problem" as quickly as possible.
His first official acts were the exclusion of the Roma from schools, the
withdrawal of their right to vote and their obligation to do forced labour. In
the same way as Robert Ritter, Portschy demanded that Roma and Sinti should not
only be incorporated into the persecution of "anti-social
characters", but that they should also be regarded as part of the
"racial problem" - just like the Jewish population. He kept
denouncing the
"lack of morals and the looseness of the gypsies"
and he never grew weary of stressing that they should
"be excluded from reproduction". In the same year
Heinrich Himmler announced in a circular notice that he would undertake the
"regulation of the gypsy question out of the essence of
their race".
The theoretical arguments of Nazi scientists and politicians
remained contradictory until 1942/43. On the one hand, due to the
Indian origins of the Roma and Sinti,
"classification as Aryans" seemed reasonable; on the other hand, it should be proven
that they were "alien" in order to legitimise their
persecution, which eventually took a much more uncoordinated course than in the case of the jews. For some Roma and Sinti, for example, it was possible to serve in the Wehrmacht until
1943, even though the same army was involved in the genocide of Roma and Sinti in
the East, and thousands were already being exterminated in the
concentration camps at the same time. Partly decorated
with medals and badges of honour, these members of the Wehrmacht were directly
deported to Auschwitz from the front-line.
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References
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Fraser, Angus (1992) The Gypsies. Oxford. |
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Gilsenbach, Reimer (1998) Weltchronik der Zigeuner. 2000 Ereignisse aus der Geschichte der Roma und Sinti, der Gypsies und Gitanos und aller anderen Minderheiten, die "Zigeuner" genannt werden. Teil 4: von 1930 bis 1960 (= Studien zur Tsiganologie und Folkloristik 24), Frankfurt. |
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Landeszentrale für politische Bildung
Baden-Württemberg (ed.) (1998) Bausteine. Zwischen Romantisierung und Rassismus. Sinti und Roma - 600 Jahre in Deutschland. Handreichung zur Geschichte, Kultur und Gegenwart der deutschen Sinti und Roma, Stuttgart. |
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Lewy, Guenter (2001) "Rückkehr nicht erwünscht". Die Verfolgung der Zigeuner im Dritten Reich, Frankfurt. |
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Mayerhofer, Claudia (1999) Dorfzigeuner. Kultur und Geschichte der Burgenland-Roma von der Ersten Republik bis zur Gegenwart, Wien. |
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Samer, Helmut (2001) Die Roma von Oberwart. Oberwart. |
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Steinmetz, Selma (1966) Österreichs Zigeuner im NS-Staat. Wien. |
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Stojka, Ceija (1988) Wir leben im Verborgenen. Erinnerungen einer Rom-Zigeunerin, Wien. |
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Stojka, Ceija (1992) Reisende auf dieser Welt. Aus dem Leben einer Rom-Zigeunerin, Wien. |
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Stojka, Karl (1994) Auf der ganzen Welt zuhause. Das Leben und Wandern des Zigeuners Karl Stojka, Wien. |
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Stojka, Mongo (2000) Papierene Kinder. Glück, Zerstörung und Neubeginn einer Roma-Familie in Österreich, Wien. |
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Thurner, Erika (1983) Nationalsozialismus und Zigeuner in Österreich (= Veröffentlichungen zur Zeitgeschichte 2). Wien. |
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Vossen, Rüdiger (1983) Zigeuner. Roma, Sinti, Gitanos, Gypsies zwischen Verfolgung und Romantisierung, Hamburg. |
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Wippermann, Wolfgang (1997) Wie die Zigeuner. Antisemitismus und Antiziganismus im Vergleich, Berlin. |
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Zimmermann, Wolfgang (1989) Verfolgt, vertrieben, vernichtet. Die nationalsozialistische Vernichtungspolitik gegen Sinti und Roma, Essen. |
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Gypsy woman is subjected to a blood test (Germany) |
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